Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an

Relevansi Surah An-Nur Ayat 31 Terhadap Konsep Modest Fashion: Persfektif Tafsir Maudu’i

Masnila Masnila, Komarudin Sassi — Tue, 29 Jul 2025 00:00:00 +0700

The modest fashion phenomenon continues to experience significant development among Muslim women. This topic remains relevant because it touches on issues of identity, religious values, and the influence of contemporary lifestyles. This study aims to explore the relevance of Surah An-Nur verse 31 to the modest fashion trend using the maudhū‘i (thematic) interpretation approach. The verse is used as a basis for understanding the concept of aurat, modesty, and the construction of Muslim women’s identity in a modern social context. This study uses a qualitative method with a library research approach, which involves text analysis of the verses of the Qur’an, linguistic study of key words in Surah An-Nur verse 31, and a review of the interpretations of classical and contemporary mufassirs such as Al-Qurṭubī, Ibn Katsīr, and M. Quraish Shihab. The data is studied descriptively-analystically to reveal the normative and ethical values contained in the verse. The results of the study show that Surah An-Nur verse 31 not only contains legal provisions regarding the limits of aurat, but also contains deep moral and spiritual messages. This verse provides a normative and aesthetic basis for forming an authentic Islamic clothing identity. In the context of modest fashion, these values can be used as a reference to create a balanced fashion style between religiosity and aesthetics. However, challenges arise from the commercial side that have the potential to obscure the spiritual meaning of the concept of Islamic clothing. Therefore, the values of the Qur'an need to be used as the main foundation in the practice and production of modern Muslim clothing.

Relasi Teks dan Konteks: Pola Interaksi Al-Qur'an dengan Tradisi Masyarakat dalam Bingkai Living Qur'an

Siti Masyita Syahruddin, Muhammad Yusuf, Muhsin Mahfudz — Sun, 02 Nov 2025 00:00:00 +0700

This article examines the pattern of interaction between the Qur’an and societal traditions within the framework of the Living Qur’an. The study is based on the reality that the Qur’an is not merely a normative text but one that is enlivened through the traditions and social expressions of moslems. The purpose of this research is to conceptually explore three patterns of interaction between the Qur’an and tradition, taṣdīq (affirmation), tagyīr (modification), and takwīn (formation of new traditions) as well as to understand the relationship between text and context. The method employed is a literature review with a descriptive-qualitative and socio-historical approach. The findings reveal that taṣdīq reinforces traditions aligned with Islamic values, tagyīr modifies traditions that remain mixed with non-religious elements, and takwīn creates new traditions inspired by Qur’anic values. The Living Qur’an illustrates that the Qur’an is note only understood textually but also actualized through social dan cultural practices. The dialectic between revelation and context generates a complementary moral authority that sustains universal values and religious praxis. This study is expected to provide theoretical contributions to Living Qur’an studies and open further avenues for exploration of this discourse.

Konsep Sehat Mental Dalam Al-Quran Menurut Hukum Negara Dan Pandangan Ulama Tafsir

Roimun Roimun — Thu, 30 Oct 2025 00:00:00 +0700

Mental health is an integral part of overall health, encompassing biological, psychological, social, and spiritual aspects. The Qur'an, as the primary source of Islamic teachings, contains principles for inner healing and spiritual cleanliness, as reflected in Surah Yunus verse 57, which describes the Qur'an as an admonition (mau‘izhah), a healing (shifā’), a guidance (hudā), and a mercy (rahmah) for those who believe. This study aims to explore the meaning of mental health from the perspective of the Qur'an and its relevance to state regulations, particularly the Law of the Republic of Indonesia Number 18 of 2014 concerning Mental Health. The approach used is the maudhu’i (thematic) interpretation method along with a juridical review of national legal products. The results of the study show that the principles of spiritual healing in the Qur'an align with the principles of mental health services under Indonesian law, namely being holistic, non-discriminatory, and based on human rights. The integration of Qur'anic values into mental health services not only strengthens individual psychological resilience but also supports the national legal system in realizing a society that is healthy in both body and soul.

The Historical Development of Islamic Scholarly Thought and Literature on the Qur’an’s Miraculous Nature (Iʿjāz al-Qur’ān)

Shalsabila Oktafiani, Halimah Basri, Ahmad Mujahid — Fri, 17 Oct 2025 00:00:00 +0700

The Miraculous Nature of the Qur’an has remained one of the central themes in Islamic studies throughout history. Over time, the understanding of this miraculous nature has evolved, influenced by the social, cultural, and intellectual contexts in which scholars lived and produced their works. This study aims to examine the dynamics of thought regarding the Qur’an’s miraculousness by analyzing the works of scholars from three significant periods: classical, medieval, and contemporary. The method employed is a qualitative-descriptive library study, focusing on the works of al-Jurjānī, al-Suyūṭī, Mannā‘ al-Qattān, and Quraish Shihab as representatives of each respective era. The findings reveal that although these scholars emphasize different aspects in their interpretations of the Qur’an’s miraculousness, they all begin from a shared conviction that the Qur’an possesses an unmatched uniqueness. This study concludes that such differences in perspective reflect the intellectual richness of Islamic thought—complementary rather than contradictory. The contribution of this research lies in its effort to map and elucidate the diversity of scholarly approaches to the theme of miraculousness, as well as to encourage the development of Qur’anic studies that are more contextual, open, and responsive to contemporary challenges.

Sains dan Wahyu dalam Penciptaan Manusia: Telaah Tafsir Ilmi dan Ilmu Genetika

Mon, 11 Aug 2025 00:00:00 +0700

This study aims to explore the relationship between science and revelation in understanding human creation, particularly within the context of scientific exegesis (tafsir ilmiy) and findings in genetics. The primary objective of this research is to integrate the Quranic explanation of the stages of human creation with scientific concepts in the fields of embryology and genetics. The methodology used is a literature review, comparing Quranic verses on human creation with modern scientific discoveries related to fertilization, embryonic development, and genetic formation. The results of this study show that while the Quran and science use different approaches, they complement each other in describing the stages of human creation, both biologically and spiritually. This research reveals the alignment between the Quranic descriptions and modern scientific findings, such as fertilization processes and embryonic development. In conclusion, the integration of science and revelation provides a more comprehensive understanding of human creation, emphasizing the importance of a harmonious relationship between science and religion in contemporary times. Further research could explore the relationship between science and revelation in other fields and develop a more dynamic methodology for interpreting revelation in the context of evolving scientific knowledge.

The Role of Usul Al-Tafsir in Developing an Interdisciplinary Framework for Interpretation in the Modern Era

Fri, 25 Jul 2025 00:00:00 +0700

This study aims to explore and analyze the role of ushul al-tafsir (the fundamental principles of Qur’anic exegesis) in shaping an interdisciplinary interpretative framework that is responsive to the challenges and needs of the modern era. Its main objective is to demonstrate how ushul al-tafsir can serve as a strong methodological foundation for integrating various disciplines in the interpretation of the Qur’an. This research employs a qualitative approach using library research methods. Data were obtained from classical and contemporary literature on ushul al-tafsir as well as modern interdisciplinary tafsir works. The analysis is conducted descriptively and analytically to identify the relevance and contribution of ushul al-tafsir to the development of crossdisciplinary interpretative methods, including social sciences, humanities, and natural sciences. The study finds that ushul al-tafsir provides a solid normative-methodological framework for addressing epistemological developments in tafsir. Ushul al-tafsir functions as a filter and guide in integrating contemporary sciences into the interpretative process without losing the authenticity of the Qur’anic message. By maintaining the classical fundamental principles of tafsir while remaining open to other scientific approaches, ushul al-tafsir can bridge the revealed text and the socio-modern context. This opens opportunities for the emergence of interpretations that are more contextual, solution-oriented, and adaptive to the developments of the times without deviating from the scientific integrity of Islamic knowledge.

I’jaz Al-Quran: Al-Quran Sebagai Afirmasi Positif Untuk Kesehatan Mental

Rayhan Muhamad Ridwan, Siti Sanah — Wed, 15 Oct 2025 00:00:00 +0700

This research provides information regarding I'jaz Al-Quran in influencing mental health from the perspective of the Al-Quran as a positive affirmation. The aim is to determine the impact of positive affirmations on mental health and the positive affirmations found in the Al-Quran. This research is qualitative research in the form of a literature study by collecting data from various literature relevant to the topic being discussed, recording and processing library data information to obtain the required results. The results of this research show that in the Al-Quran there is a positive affirmation in the form of a representation of Allah SWT's love for His servants, so that they do not always feel sad or anxious, because Allah is always with His servants, especially for those who believe and are pious, and if their servants do mistakes, Allah gives motivation that Allah's mercy is very great, don't give up hope and always return to the path of piety.

Pilar Ekonomi Islami: Rekonstruksi Aktivitas Ekonomi Berdasarkan Al-Qur’an dan Hadis

Aisyah Aisyah, Risma Risma, Saiful Muchlis, Rika Dwi Ayu Parmitasari — Fri, 25 Jul 2025 00:00:00 +0700

This study aims to explore the Islamic legal foundations (shar‘i) of economic activities based on the Qur'an and the Hadith. Islam, as a comprehensive religion, governs all aspects of life, including economics, emphasizing spiritual values, ethics, and justice. Utilizing a qualitative approach through literature review, this research identifies core concepts of Islamic economics such as production, distribution, and consumption, all grounded in the principles of monotheism (tawhid), human responsibility as stewards (khalifah), and justice. The study further examines the application of key principles such as public interest (maslahah), mutual consent (ridha), blessing (barakah), and transparency in economic transactions, as well as prohibitions on usury (riba), uncertainty (gharar), gambling (maysir), hoarding (ihtikar), and trade of unlawful goods. The findings demonstrate that Islamic economic activity is not merely a worldly necessity but also a form of worship aimed at achieving. By adhering to these shar‘i principles, Islamic economics offers a just, sustainable, and welfare-oriented system for society as a whole.

Keadilan Gender dalam Al-Qur’an

Indah Dianis Asriy Fitratuddiniy , Winni Sabron Jamila, Ru’yatul Ainil Jamil — Sat, 13 Sep 2025 00:00:00 +0700

This research explores the theme of gender justice in the Qur'an by focusing on Nashr Hamid Abu Zayd's perspective on the analysis of polygamy verses. In this context, the research utilises the literature review method to investigate Abu Zayd's views on the fair treatment of wives in polygamous practices. The article details Abu Zayd's arguments and interpretations, highlighting the controversial aspects of understanding the verses. By approaching this topic through the library research method, this study aims to contribute to the literature that explores the concept of gender justice in Islam. The results are expected to open a space for dialogue and a deeper understanding of gender roles in Qur'anic interpretation, especially in the context of the dynamics of modern society. This research also emphasizes the importance of contextualizing Quranic verses on polygamy within modern social realities. It advocates for interpretations that prioritize justice, equity, and the dignity of all parties involved. Such an approach fosters a more balanced understanding that aligns with contemporary values while respecting traditional teachings. Ultimately, this study supports progressive dialogue and reinterpretation in Islamic gender discussions, promoting harmony and fairness in marital relationships.

Tafsir Ayat-Ayat Muqatha’ah Perspektif Al Mawardi: Telaah Surah Al-Baqarah Ayat 1

Muhammad Ziaurrahman, Zaki Arif — Tue, 05 Aug 2025 00:00:00 +0700

This article discusses the interpretation of the muqatha’ah verses, specifically Surah al-Baqarah verse 1, which begins with the letters Alif Lam Mim, from the perspective of Abu Hasan al-Mawardi. The purpose of this study is to explore al-Mawardi’s understanding, approach, and contribution to the interpretation of these muqatha’ah letters, which have long been recognized as a unique linguistic and theological phenomenon in the Qur’an. This research employs a literature review method by analyzing al-Mawardi’s work An-Nukat wa al-‘Uyun and comparing it with the views of other classical mufassir (Qur’anic exegetes) regarding the muqatha’ah verses. The findings show that al-Mawardi offers diverse and profound interpretations, combining linguistic, numerical, and historical approaches to reveal the meanings behind these letters. His approach not only explains the muqatha’ah verses as signs of the greatness and miraculous nature of the Qur’an but also as an intellectual challenge for Muslims to understand the revelation more deeply. In conclusion, al-Mawardi’s interpretations enrich the classical tafsir tradition by opening a broad dialog on the symbolic meanings of the muqatha’ah verses. These findings are significant as a foundation for further research to explore the theological and rhetorical functions of the muqatha’ah verses in a modern context.

Masa Kehamilan dan Persalinan dalam Perspektif Al-Qur’an dan Sains: Kajian Surah Al-Ahqâf Ayat 15

Jannatul Aulia, Ahmad Ridhoni Idham, Salma Kiramy, Ahmad Mujahid — Fri, 25 Jul 2025 00:00:00 +0700

This study explores the integration of divine wisdom in the Qur'an with modern scientific findings regarding pregnancy and childbirth, focusing on Surah Al-Ahqâf verse 15. The research aims to analyze the Qur'anic descriptions of pregnancy duration and maternal struggles, correlating them with contemporary embryology and medical science. Using a qualitative method with thematic tafsir (interpretation) analysis, the study examines classical and modern exegeses, such as Tafsir Al-Misbah and Fi Zhilal Al-Qur'an, alongside scientific literature on fetal development and maternal health. The findings reveal a profound alignment between Qur'anic insights and scientific evidence, particularly in the stages of pregnancy, physical and emotional challenges faced by mothers, and the total duration of pregnancy and breastfeeding (30 months). The study underscores the Qur'an's miraculous accuracy in describing biological processes and highlights the ethical imperative to honor maternal sacrifices.

Banjir dan Kerusakan Ekologis di Cimuncang, Serang Banten: Analisis Tafsir Ilmi Terhadap Keterkaitan Wahyu dan Fenomena Alam

Tue, 15 Jul 2025 00:00:00 +0700

This article examines the integration between the text of revelation and ecological phenomena through a scientific interpretation approach, focusing on the case of floods in Cimuncang, Serang, Banten. This research is motivated by the increasing frequency of ecological disasters that require a rereading of the verses of the Qur'an contextually and based on field data. Using a qualitative-descriptive approach, this study combines the analysis of ecological verses in the Qur'an with empirical data from observations, in-depth interviews, and visual documentation in the affected areas. The approach of scientific interpretation is applied systematically through four methodological stages: integrative conception, the main provisions of interpretation, theoretical and technical principles, and the selection of relevant methods. The results of the study show that the Cimuncang flood is the result of structural violations of the ecological principles mentioned in the Qur'an, such as the caliphate's mandate, balance (mīzān), and the prohibition of fasād. Geographic vulnerability is also a cause of flooding. In this situation, the interpretation of science not only adds to the hermeneutic insights of the Qur'an, but also offers a transformational paradigm that connects Islamic science and environmental science. As an ethical-spiritual foundation for formulating sustainable development policies and ecological disaster mitigation, locality-based, participatory, and systemic interpretations are needed. Therefore, scientific interpretation not only serves as a tool of interpretation but also as an epistemological strategy to respond to the complexity of the world's environmental crisis.

Tertolaknya Keimanan Fir‘aun dalam QS. Yunus: 90–92: Analisis Praktik Penafsiran Nawawi al-Bantani dan Kojin Mashudi

Tue, 09 Sep 2025 00:00:00 +0700

Penelitian ini membahas praktik penafsiran mengenai tertolaknya keimanan Fir‘aun dalam QS. Yunus: 90–92 dengan menelaah dua mufasir berbeda generasi, Nawawi al-Bantani dan Kojin Mashudi. Kajian ini dilatarbelakangi oleh kebutuhan memahami tafsir tidak hanya pada hasil akhir, tetapi juga pada proses dan kerangka penafsirannya. Tujuan penelitian adalah mendeskripsikan corak penafsiran masing-masing tokoh serta menganalisis perbedaan orientasi yang mereka gunakan. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis isi dan perbandingan tafsir. Hasil menunjukkan bahwa Nawawi al-Bantani menafsirkan ayat tersebut secara teologis-normatif, menegaskan bahwa taubat pada saat sakaratul maut tidak diterima. Sebaliknya, Kojin Mashudi menafsirkan secara kontekstual-reflektif, menekankan aspek moral dan urgensi beriman sebelum ajal. Simpulan penelitian ini menegaskan bahwa meskipun sama-sama menyatakan keimanan Fir‘aun tertolak, perbedaan corak penafsiran mencerminkan dinamika tafsir Al-Qur’an yang berkembang mengikuti konteks zaman dan kebutuhan umat.

Eksplorasi Hadis dan Al-Qur’an Qs. Al-Isra' Ayat 82 Tentang Manfaat Kesehatan dalam Perspektif Hijamah

Atikah Khoerunnisa, Muhammad Alif — Mon, 11 Aug 2025 00:00:00 +0700

Hijamah, or wet cupping therapy, is a well-known medical practice deeply rooted in Islamic tradition, with profound historical origins in the hadiths of Prophet Muhammad (peace be upon him). Research on hijamah often integrates both medical and spiritual aspects, and in this context, the exploration of hadith plays a crucial role in understanding the practice's foundation and legitimacy. This study aims to explore the hadiths and the Qur'an related to hijamah, and to analyze their relevance and application in the context of modern medicine. The hadiths discussing hijamah include recommendations and praise for this practice, as reported in various hadith collections such as Sahih al-Bukhari and Sahih Muslim. This research employs a qualitative approach using thematic hadith analysis and grounded theory. The analysis results indicate that hijamah receives significant recognition in Islamic tradition as a recommended therapeutic practice, with many hadiths reflecting its blessings and efficacy. This study concludes that while there is a strong basis for hijamah in Islamic tradition, further research is needed to assess the suitability of this practice within the context of modern medicine. The exploration of hadith and the Qur'an provides important insights into the historical and spiritual perspectives of hijamah, but integration with objective medical research is key to scientifically validating its benefits. The findings of this study are expected to provide insights into how Islam utilizes this cupping therapy and how a Muslim should approach it. The research findings can serve as a moral guide and teach the importance of balance, cleanliness, and commitment to religious teachings, all of which contribute to achieving a social status aligned with Islamic values.

Al Ashil dan Al Dakhil (Studi Kasus Penafsiran Syaiful Karim Terhadap QS. Al Baqarah Ayat 186 (ayat Tentang Doa Pada Channel Youtube Syaiful Karim)

Firdausa Sevanura, Wangi Firdaus Safitri — Mon, 11 Aug 2025 00:00:00 +0700

The phenomenon of interpretive deviation (ad-dakhil) remains prevalent, especially across social media content. This is evident in the presence of certain preachers who frequently appear in their social media posts. Specifically, in Syaiful Karim's YouTube content, he tends to interpret the Qur'an based on his own rational thinking. This results in a lack of proper foundational references, weak arguments, and a loss of authenticity in the interpretation of the Qur’an. This article analyzes the concepts of al-ashil (authentic interpretation) and ad-dakhil (deviated interpretation) in Syaiful Karim’s YouTube explanation of Surah Al-Baqarah verse 186 (a verse about prayer). The aim of this study is to examine the presence of ad-dakhil in his interpretation of the verse and to identify the factors contributing to this deviation. The research is a library study, using observation as the primary method to collect data from phenomena, locations, objects, and recorded videos. The results show that ad-dakhil is present in Syaiful Karim’s video when interpreting Surah Al-Baqarah verse 186, particularly in the form of distorted rational reasoning (ad-dakhil bi al-ra’yi) that diverges from the proper interpretive guidelines (al-ashil). The primary factor contributing to this is his textual return to the literal meaning of words, followed by a rational reinterpretation based on his personal understanding.

Analisis Pemikiran Ekonom Islam pada Masa Kontemporer

Muhammad Iswan Kotta, Harun Alrasyid, Idris Parakassi, Fakhruddin Mansyur — Sun, 20 Jul 2025 00:00:00 +0700

This journal discusses contemporary Islamic economic thought through an in-depth analysis of three key figures: Muhammad Nejatullah Siddiqi, Umer Chapra, and Syed Nawab Haidar Naqvi. Islamic economics, based on Sharia principles, offers an alternative to secular economic systems that often focus solely on material profit. Siddiqi emphasizes the importance of a fair and sustainable Islamic financial system, focusing on the fulfillment of individuals' basic needs, justice in production and distribution, and the implementation of zakat in public finance. Chapra, as a pioneer of Islamic economics, proposes a principle of freedom balanced with responsibility, as well as the importance of socioeconomic reconstruction to achieve welfare. Meanwhile, Naqvi highlights the role of government in ensuring distributive justice and the elimination of riba. Through a qualitative descriptive approach, this research provides insights into the contributions of these three thinkers to the development of Islamic economic theory in the contemporary era.