Eksistensi Syafaat di Akhirat (Studi Pemikiran Teologi Ahlu Al-Sunnah)
Main Article Content
Abstract
Intercession is one issue that is often debated among scholars. In this regard, this research is motivated by the fact that in the literature there is a distinction (difference) of opinion regarding intercession in the hereafter that occurs between the theological schools of ahlus sunnah and also influences interpretation, among them represented by Fakhruddin al-Razi and al- Zamakhsyari. The approach method used in this study is the muqaran method (comparison). In simple terms, this research is directed to look at the things that make the scholars differ in their opinion in acknowledging the existence of intercession in the hereafter. As a result of the discussions presented in this study, the authors come to the conclusion that in discussing the term intercession among the theological schools of ahlus sunnah there are differences. First, in the view of Asy'ariyah, everyone except infidels is guaranteed to get intercession on the Day of Resurrection. Second, in the view of Muktazilah, everyone will get intercession on the Day of Resurrection except for disbelievers and those who commit major sins. Third, in the view of the Salafiyah, intercession is included in the problem of mutasyabihat, there is no need to interpret it because intercession is a privilege given by Allah to whoever He wills, only Allah knows its essence. The difference between the theological schools of ahlus sunnah in interpreting the theme of intercession can be seen in the emphasis of both. If Asy'ariyah seems to recognize all believers without the slightest exception, then Muktazilah excludes intercession for every believer who commits a grave sin. In the end one's understanding of intercession will have implications for the affiliation of the theological school one adheres to. If someone denies intercession for a believer who has committed a grave sin, then it is certain that he adheres to the Muktazilah theological beliefs. But if recognizing that all believers get intercession, then their affiliation is to Ash'ariyah theology.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
References
Al-Asy’ari, Al-Ibanah ‘an Ushul Al-Diyanah (Beirut: Dar al-Kutub al-Ilmiyah, 2010)
Al-Baghdadi, Abu Mansur Abdi al-Qahir bin Thahir bin Muhammad, Al-Farq Baina Al-Firaq Wa Bayanu Al-Firqati Al-Najiyati Minhum (Kairo: Dar al-Salam, 2010)
Al-Harari, ’Abdullah, Al-Syarh Al-Qawim Fi Halli Alfadz Al-Sirat Al-Mustaqim (Beirut: Dar al-Mutasyayi’ li al-Tiba’ah, 2004)
Al-Jurjani, Al-Syarif Ali bin Muhammad, Al-Ta’rifat (Jakarta: Dar al-Hikmah)
Al-Maghrawi, Muhammad bin ‘Abdurrahman, Al-Mufassirun Baina Al-Ta’wil Wa Al-Ishbat Fi Ayat Al-Shifat (Riyadh: Muassasah al-Risalah, 2000)
Al-Qurthubi, Abu ‘Abdillah Muhammad bin Ahmad al-Anshari, Tafsir Al-Qurthubi, Jilid 1 (Beirut: Dar al-Kutub al-’Ilmiyah, 2010)
Al-Razi, Fakhruddin, Syarh Tafsir Al-Kabir ‘ala Tafsir Mafatih Al-Ghaib (Beirut: Dar al-Fikr)
Al-Syarqawi, Ahmad Muhammad, Tafsir Ayat Kursi: Makna Dan Khasiat (Jakarta: Serambi Ilmu Semesta, 2008)
Al-Zamakhsyari, Tafsir Al-Kasyaf, Cet. III (Beirut: Dar al-Ma’arif, 2009)
Atabik, Ahmad, ‘Corak Tafsir Aqidah (Kajian Komparatif Penafsiran Ayat-Ayat Aqidah)’, Esensia, 17.2 (2016), 215
Dahlan, Sayyid Ahmad Zaini, Durar Al-Saniyyah, Jilid 1 (Istanbul: Makabah, 2013)
Damanik, Nurliana, ‘Konsep Syafaat Dalam Perspektif Al-Qur’an Dan Al-Hadis’, Kewahyuan Islam, 2017, 79
Ermagusti, ‘Problema Syafaat Di Akhirat Menurut Mutakallimin’, Al-Aqidah, 8.1 (2016), 76
Halimuddin, Kehidupan Insan Di Alam Baka’ (Bandung: Remaja Rosda Karya, 1994)
Manzur, Ibnu, Lisan Al-’Arab (Dar al-Ma’arif)
Muhammad, Abu al-Qashim al-Husain bin, Al-Mufradat Fi Gharib Al-Qur’an (Maktabah Nizar Musthafa al-Baz)
Nasution, Harun, Teologi Islam (Jakarta: UI Press, 1986)
Subhany, Ja’far, Al-Syafa’ah Fi Al-Kitab Wa Al-Sunnah (Lebanon: Dar al-Adhwa, 2006)
Zahrah, Muhammad Abu, Tarikh Al-Mazahib Al-Islamiyyah Fi Al-Siyasah Wa Al-‘Aqaid Wa Tarikh Al-Madzahib Al-Fiqhiyyah (Kairo: Dar al-Fikr al-‘Arabi)